
April
2002
Page 1 -
Battle for the Soul of Man
by
Rick Joyner
Page
2
-
God at the Supermarket
by
Carol Greenwood
Page
3 -
The Master's Institute
Page 4 -
The ARC: A New Way of Being Church
Page 5
- Director's Note
The ARC: A New Way of
Being Church
We are born into our family,
then born again into God's. These are the two institutions established by God,
one in the Old Testament (Genesis 1) and one in the New. The Church, the
family of God (Ephesians 2:19), is an extension of the nuclear family. We
could call the Church an extended family. Both the family and the Church have
the same feel when functioning properly. Relationships are primary, not
secondary. Decisions are made in a simple yet orderly fashion. Being comes
before doing. When we gathered together last summer in Seattle for a family
reunion, our purpose was to be together, not to carry out a function. We did
some functions (cleaned the kitchen, mowed the lawn, went to church), but they
were secondary. Everyone present described the time as fun and energizing. We
hiked, swam, sailed-and ate a lot. We made decisions based on consensus, and
because our relationships were built upon trust, we made decisions easily.
This is what we expect the
ARC to be, a relationally-based network built on trust, in which decisions are
not run through a bureaucratic maze but are handled in a simple manner. We
expect our conferences to be like an extended family gathering--fun and
energizing, in which the individual and autonomous families (local churches)
want to be there. The primary purpose for coming together will not be
functional but relational. The structure of the ARC will be in place to
support the relationships, but the structure won't be visible, the
relationships will.
Denominations don't usually
operate in this way. When we think "denomination," we tend to think Chicago or
St. Louis, conventions, delegates, constitutions, Robert's Rules, bureaucracy,
big government. Decisions are not made simply, and they often take a long
time. (Lutheran Renewal has waited for over a year regarding a decision from a
denomination.) Complex structures on top of complex structures inhibit the
process. Conventions are exciting for some, extremely draining for others,
especially for evangelicals hoping for change. While many of the members of
the denomination want to put relationships first, the wineskin (the structure)
prohibits the wine from flowing. And as Lyle Schaller, Church Growth
consultant and author, has said, "Mainline denominational structures are built
upon distrust, not trust."
Our bodies have a functional
structure called the skeleton, but the skeleton is invisible. What is visible
is the living, moving body. The structure is only visible when it is broken. A
visible skeleton is as grotesque as a church convention where feuds and voting
procedures and platform speeches overshadow relationships, where the purpose
for gathering is to do rather than to be. Many have quit attending these
"family" functions.
Those who consider joining
the ARC need to understand that this is a massive paradigm shift-from the
"security" of structures to the security of relationships, from the "covering"
of a denomination to the accountability in a family, from a Big Daddy
government that controls the call process, establishes seminaries, sends
missionaries, prepares and publishes materials, plants churches, and conducts
business, to a decentralized government in which the local church raises up
leaders, plants churches, sends missionaries, and controls the call process.
Instead of Big Daddy saying, "We'll take care of you," ARC is inviting local
churches to enter responsibly into the task of caring for one another. The
funny thing is-when being is emphasized over doing, the doing gets done more
efficiently-and its fun! One of the highest values of the ARC is relationships
(being). And this will enable the vision (doing) of renewing and planting
church to take place.